The Supreme Guidance for Life

The name Bhagavadgita comes from the Sanskrit for “Song of God.” The Bhagavadgita is an episode recorded in the Mahabharata, a Sanskrit epic poem of ancient India. It is an influential religious text in Hinduism that takes the form of a dialogue between Prince Arjuna and Krishna, an avatar of the Hindu deity Vishnu. It was likely composed in the 1st or 2nd century CE. It is commonly referred to as the Gita.

On the brink of a great battle between warring branches of the same family, Arjuna is suddenly overwhelmed with misgivings about the justice of killing so many people, some of whom are his friends and relatives, and expresses his qualms to Krishna, his charioteer—a combination bodyguard and court historian. Krishna’s reply expresses the central themes of the Gita. He persuades Arjuna to do his duty as a man born into the class of warriors, which is to fight, and the battle takes place. Krishna’s argument incorporates many of the basic teachings of the Upanishads, speculative texts compiled between 1000 and 600 BCE, as well as of the philosophy of Samkhya Yoga, which stresses a dualism between soul and matter (mind-body dualism). He argues that one can kill only the body; the soul is immortal and transmigrates into another body at death or, for those who have understood the true teachings, achieves release (moksha) or extinction (nirvana), freedom from the wheel of rebirth. Krishna also resolves the tension between the Vedic injunction to sacrifice and to amass a record of good actions (karma) and the late Upanishadic injunction to meditate and amass knowledge (jnana). The solution he provides is the path of devotion (bhakti). With right understanding, one need not renounce actions but merely the desire (kama) for the fruits of actions, acting without desire (nishkama karma).